“In the old aristocratic days there existed this vast pictorial symbolism of all the colours and degrees of aristocracy. When the great trumpet of equality was blown, almost immediately afterwards was made one of the greatest blunders in the history of mankind. For all this pride and vivacity, all these towering symbols and flamboyant colours, should have been extended to mankind. The tobacconist should have had a crest, and the cheesemonger a war-cry.
“Instead of doing this, the democrats made the appalling mistake — a mistake at the root of the whole modern malady — of decreasing the human magnificence of the past instead of increasing it. They did not say, as they should have done, to the common citizen, ‘You are as good as the Duke of Norfolk,’ but used that meaner democratic formula, ‘The Duke of Norfolk is no better than you are.’
“For it cannot be denied that the world lost something finally and most unfortunately about the beginning of the nineteenth century. In former times the mass of the people was conceived as mean and commonplace, but only as comparatively mean and commonplace; they were dwarfed and eclipsed by certain high stations and splendid callings. But with the Victorian era came a principle which conceived men not as comparatively, but as positively, mean and commonplace.
“It began to be thought that it was ridiculous for a man to wear beautiful garments, instead of it being — as, of course, it is — ridiculous for him to deliberately wear ugly ones. It was considered affected for a man to speak bold and heroic words, whereas, of course, it is emotional speech which is natural, and ordinary civil speech which is affected.
“Dignity became a form of foolery and shamelessness, as if the very essence of a fool were not a lack of dignity. And the consequence is that it is practically most difficult to propose any decoration or public dignity for modern men without making them laugh. They laugh at the idea of carrying crests and coats-of-arms instead of laughing at their own boots and neckties.
“A grocer should have a coat-of-arms worthy of his strange merchandise gathered from distant and fantastic lands; a postman should have a coat-of-arms capable of expressing the strange honour and responsibility of the man who carries men’s souls in a bag; the chemist should have a coat-of-arms symbolizing something of the mysteries of the house of healing, the cavern of a merciful witchcraft.”
– G.K. Chesterton (excerpts from The Defendant, Chapter 9: The Defense of Heraldry)
You can read the whole chapter, or the whole book, at online-literature.com. I heartily recommend it.